Daily Bible Reading

When evening came, the boat was out on the lake, and he was alone on the land.
When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the lake. He intended to pass them by.
But when they saw him walking on the lake, they thought it was a ghost and cried out;
for they all saw him and were terrified. But immediately he spoke to them and said, ‘Take heart, it is I; do not be afraid.’
Then he got into the boat with them and the wind ceased. And they were utterly astounded,
for they did not understand about the loaves, but their hearts were hardened.
When they had crossed over, they came to land at Gennesaret and moored the boat.
When they got out of the boat, people at once recognized him,
and rushed about that whole region and began to bring the sick on mats to wherever they heard he was.
And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

The primary source of information on Saint Mary of Egypt is the Vita written of her by St. Sophronius, the Patriarch of Jerusalem (634 – 638). Most of the information in this section is taken from this source. Saint Mary, also known as Maria Aegyptica, was born somewhere in Egypt, and at the age of twelve ran away to the city of Alexandria where she lived an extremely dissolute life, prostituting herself.[2] In her Vita she states that she often refused the money offered for her sexual favors as she was driven “by an insatiable and an irrepressible passion,” and that she mainly lived by begging, supplemented by spinning flax. After seventeen years of this lifestyle, she travelled to Jerusalem for the Feast of the Exaltation of the Holy Cross. She undertook the journey as a sort of “anti-pilgrimage,” stating that she hoped to find in the pilgrim crowds at Jerusalem even more partners in her lust. She paid for her passage by offering sexual favors to other pilgrims, and she continued her habitual lifestyle for a short time in Jerusalem. Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, and on seeing an icon of the Theotokos (the Virgin Mary) outside the church, she prayed for forgiveness and promised to give up the world (i.e., become an ascetic). Then she attempted again to enter the church, and this time was permitted in. After venerating the relic of the true cross, she returned to the icon to give thanks, and heard a voice telling her, “If you cross the Jordan, you will find glorious rest/ true peace.” She immediately went to the monastery of St. John the Baptist on the bank of the River Jordan, where she received absolution and afterwards Holy Communion. The next morning, she crossed the Jordan and retired to the desert to live the rest of her life as a hermit in penitence. She took with her only three loaves of bread, and once they were gone, lived only on what she could find in the wilderness. Approximately one year before her death, she recounted her life to St. Zosimas of Palestine[3] who encountered her in the desert. When he unexpectedly met her in the desert, she was completely naked and almost unrecognizable as human. She asked Zosimas to toss her his mantle to cover herself with, and then she narrated her life’s story to him, manifesting marvellous clairvoyance. She asked him to meet her at the banks of the Jordan on Holy Thursday of the following year, and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water and received Holy Communion, telling him to meet her again in the desert the following Lent. The next year, Zosimas travelled to the same spot where he first met her, some twenty day’s journey from his monastery, and found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her Communion and had been somehow miraculously transported to the place he found her, and her body preserved incorrupt. He buried her body with the assistance of a passing lion. On returning to the monastery he related her life story to the brethren, and it was preserved among them as oral tradition until it was written down by St. Sophronius.

الانجيل المقدس كاملا (متى، مرقس، لوقا، يوحنا) بالصوت والصورة من مزار سيدة لبنان حريصا

الانجيل المقدس كاملا (متى، مرقس، لوقا، يوحنا) بالصوت والصورة من مزار سيدة لبنان حريصا عمل يدعو للصلاة والتأمل في كلمة الرب

اداء: الاب فادي تابت رئيس المزار
اخراج: اسعد شديد
مرافقة موسيقية: بيار مطر وفادي ابي هاشم